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This section paraphrases, a seminal essay by Rajiv Malhotra, published in September 2002 on an Indian-American web magazine. The essay critiqued a selection of scholarly literature associated with the American Academy of Religion summarized prior criticisms of established scholars.

Its main contribution was to make the academic materials more easily accessible and to encourage non-academicians to participate in the debate. The essay revealed explicit examples of Hinduphobia in the work of certain scholars in Religious Studies and related academic fields. It also examined the training and expertise of several Western scholars, particularly their ability to translate Indian languages into English. The essay also examined the use of psychoanalysis and other Eurocentric theories to analyze specifically Indic categories and conditions. Many inauthentic translations and interpretations by pre-eminent Indologists have been popularized into standard meanings today. Such scholars dismiss the translations and interpretations of contemporary Tantric practitioners as inauthentic and are contemptuous of practicing Hindus participating in the discourse about their own traditions.

Indeed, practicing Hindus are treated as inferior to the scholars and are excluded from the discourse about their traditions. The American Academy of Religion (AAR) needs to investigate this serious issue and its multifaceted ethics committees could serve as ombudsmen to ensure that the communities’ voices have a fair representation. The group of scholars who are the focus of this book has concluded that, in order to understand modern India, Hindu society at large needs to be psychoanalyzed for its sexual deviance and pathologies.

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RISA Lila-1 raised the concern that, historically, pogroms, incarceration, slavery, oppression, and genocides of ethnic peoples—such as of Native Americans, Blacks, Jews, Gypsies, Cubans, Mexicans, Vietnamese, Filipinos, Chinese, and Japanese—have often followed depictions of them by White Americans, first as primitive/exotic, then as dangerous ‘savages’ threatening civilization or ‘our way of life’, and finally as lacking in human values and therefore unworthy in ‘civilized’ society. The theoretical model called ‘Wendy’s Child Syndrome’ (presented later in this section) reverses the gaze back on the scholars of India.

The primary symptom of the syndrome is the use of Freudian analysis and other fashionable Eurocentric theories to deconstruct and reconstruct the ‘Hindu other’, and in the process caricature and trivialize Indian personalities, practices, scriptures and deities. Contrary to their scholarly commitment to intellectual freedom and openness, many academicians have responded to this investigative research with a surprising degree of intolerance and hostility, while thankfully, there were others who privately encouraged it.

Breaking india Download breaking india or read online here in PDF or EPUB. Please click button to get breaking india book now. All books are in clear copy here, and all files are secure so don't worry about it. 3 Breaking India Rajiv Malhotra & Aravindan Neelakandan. 4 Indra s Net Defending_Hinduism. 5 Invading-the-Sacred. Battle for Sanskrit Rajiv Malhotra.pdf download.

Has been insufficiently aware of its underlying paradigm and its deep roots in Western culture. The implicit model of man that underlies the psychoanalytic meta-theory is certainly not universal; the psychoanalytic notion of the person as an autonomous, bounded, abstract individual is a peculiarly Western notion. In contrast, the holistic model of man that underlies Indian mystical approaches and propels their practices is rooted in the very different Indian cultural tradition which, in some ways, lies at an opposite civilizational pole.